Philosophy
Bound or Free: Is Change Truly in Our Hands?
Published
1 an agoon
[simplicity-save-for-later]
Have you ever wondered what truly drives us to change? Is it something we choose, or does change choose us? Imagine stepping into a crowded room, surrounded by strangers, each with their own hidden stories and emotions. You can feel the subtle shifts in energy as you move through the space , one person radiates warmth, another skepticism. These small interactions, often unnoticed, pull at the strings of your identity, gently molding your thoughts and shaping your behavior. Whether we realize it or not, every encounter subtly reshapes who we are.
Change isn’t a tool we hold, it’s a current we swim in, often without noticing its pull. But here’s the question: Do we have a say in how we change? Or is change something that simply happens to us, like a leaf swept away by the wind? Throughout this article, we’ll dive into the nature of change, its influences, and whether we have a choice in how we respond. Can we direct the process, or are we merely passengers on this journey?
The Power of Encounters: A Force We Can’t Ignore
Picture this: You walk into that crowded room again each person, each glance, each word exchanged leaves an imprint. One person smiles warmly, filling you with a sense of calm; another’s icy stare makes you question yourself. These subtle moments have the power to shift your mood, your thoughts, and even your actions. We like to believe that we control how we react, but often, it’s the world around us—those we meet, the situations we face—that influence us most deeply.
Even two similar encounters can affect us in wildly different ways. Think about two smiles you’ve received: one might fill you with joy because it comes from a place of sincerity, while the other might leave you feeling uneasy because it hides resentment or doubt. In both cases, you didn’t choose how these smiles affected you. This is the core of change it’s not always about conscious decisions, it’s a consequence of the encounters we face.
But does that mean we’re powerless? Not entirely. While we can’t control every influence in our lives, we can control how we prepare for it.
Change, Unseen but Always Felt
Change is elusive, much like the wind. We know it’s there, but can we really see it or touch it? It’s woven into every part of our lives, often working behind the scenes. Take, for example, a child starting at a new school. They may speak the same language as their peers, but the social dynamics are a storm they’ll have to navigate. Every new environment, every conversation adds another layer of complexity to how they adapt.
We also rely on biology to explain change. Think of a family with a strong legacy of resilience. The children, growing up in this environment, are shaped by it, and they are more likely to approach challenges with the same tenacity. Biology provides the foundation for change, but does that mean we are merely reacting to our genetic programming? Or is there room for conscious choice within this framework?
Preparing the Ground for Growth
As the saying goes, “We can’t control the growth of a flower, but we can prepare the soil.” Imagine a gardener tending to a patch of land. They can’t force a seed to sprout, but by nourishing the soil, watering it carefully, and giving it the right amount of sunlight, they create the perfect conditions for growth. The same goes for change in our lives. While we can’t always control how change happens, we can create environments that foster the kind of growth we seek.
Let’s say someone wants to lead a healthier lifestyle. Their trigger might be a health scare or the frustration of not fitting into an old pair of jeans. By surrounding themselves with supportive friends, preparing balanced meals, and establishing a workout routine, they cultivate an environment that makes change not just possible but inevitable. This shows us that while we may not choose when change happens, we can prepare ourselves to grow when it does.
Outpacing Our Awareness: The Speed of Change
Change moves faster than we realize. It’s like a river flowing before you can even catch up, it’s already shifted course. Imagine trying to capture the beauty of a waterfall with a photograph. No matter how perfect the shot, the water is always moving, always changing. In the same way, our awareness of change often lags behind the reality of it. By the time we’ve processed one aspect of change, new details have already emerged, waiting to be discovered.
This constant movement can feel overwhelming. Life throws countless experiences our way, and we’re left trying to navigate a maze without a clear path. We think we’ve made a decision, only to find that new challenges have changed the course yet again. In this unpredictable dance, can we really control change, or are we simply reacting to what’s already unfolding around us?
Infinity and Change: Is There an End?
When we talk about change, we often wonder: is it finite or infinite? Imagine infinity as a vast ocean, mysterious and endless. Some might argue that change is like this ocean boundless, never truly coming to an end. In moments of crisis, we often seek comfort in the idea of something greater, hoping for clarity amidst the chaos. This is why many people turn to faith during difficult times. It offers a sense of perfection, a guiding light in the midst of uncertainty.
But in asking whether change is infinite, we also ask: do we ever truly finish changing? Or are we always evolving, like stars in the night sky each glance revealing something new, each experience adding another layer to who we are? The exploration of infinity reminds us that perhaps change is not just about reacting to the world around us but understanding our endless potential to grow.
The Need for a Creator: The Ultimate Origin
No matter your belief system, there is an undeniable human need to understand where everything begins. Even if you don’t believe in a deity, the concept of a “creator” serves as a compass a way to navigate the vast labyrinth of existence. If we follow the chain of cause and effect, everything seems to have a starting point, a moment when change began. This leads us to the idea of an original source a force or being that set everything into motion.
But to truly live and embrace change, we must first “die” in our convictions. We must let go of rigid beliefs and allow ourselves to take action rooted in our deepest values. By doing so, we align with the natural flow of change, rather than fighting against it. And if everything has a reason, a cause, then determinism inevitably leads us back to an original creator a point of beginning, a force that ignited the process of change in the first place.
“We cannot direct the wind, but we can adjust the sails.”
In the end, change is a force we can harness by preparing ourselves and our environments for growth. We may not always control when or how change happens, but by recognizing its presence and cultivating the right conditions, we can steer our journey toward the future we desire. Whether change is infinite or finite, one thing is certain it’s a reflection of both our inner world and the world around us. By understanding how encounters shape us, how preparation nurtures growth, and how faith in a guiding force can help us navigate life’s uncertainties, we can take control of our role within this irresistible dance of change.
So, while change may be inevitable, the choice lies in how we respond. Are we passive observers, or do we step into the current, shaping our path as we go? The answer is up to us.
Written By: Habib Riden
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Philosophy
Rejecting reason: Understanding the spread of anti-intellectualism
Published
8 mois agoon
3 avril 2025 [simplicity-save-for-later]
Before reading this article, I would like to admit that I am not the most qualified person to discuss such a topic. My goal is simply to bring more attention to it and express my frustration with our current situation.
In an era where information is more accessible than ever, it is contradictory that knowledge is often dismissed, devalued or downright rejected. Anti-intellectualism, the rejection of structured reasoning and expertise in favor of emotion and oversimplified narratives, has become a widespread phenomenon.
The rise of anti-intellectualism
There was a time when knowledge was revered, when scholars and scientists were respected for their ability to understand and analyze the world around them. Today, however, a different culture dominates: anti-intellectualism. It’s not just ignorance, but downright the rejection of knowledge, the devaluation of expertise, and the celebration of emotion over reason. Unlike anti-scientism, which denies scientific methods and facts, anti-intellectualism extends beyond science, opposing any form of structured reasoning, including logic, philosophy and even politics.
We live in an era where the most popular opinion is the one that is the easiest to digest. Why struggle with complex subjects, when a simpler, more emotionally gratifying answer is available? Why engage with established scientific methods when one can cherry-pick isolated geological and historical studies to support a predetermined narrative? Some climate skeptics and conspiracy theorists do not reject knowledge entirely but rather operate within their own unconventional logical ways. They may refer to specific studies or historical anomalies to justify their stance, ignoring the bigger scheme of things. Why use science when you can just say, « It snowed today, so climate change isn’t real, » or acknowledge centuries of astronomical studies when you can simply say, « The horizon looks flat to me »?
Social media : a breeding ground for misinformation
The internet has also been nothing but a catalyst for this culture. What was supposed to be a facilitator of knowledge has instead given everyone a platform to share their uninformed opinions, as social media algorithms prioritize engagement over accuracy or reliability, therefore pushing emotionally charged content over researched facts. Echo chambers reinforce biased beliefs, making people more resistant to opposing viewpoints. And the rise of influencer culture means that rhetoric and demagoguery outweigh expertise, which is no longer a requisite for influence. If you can shout louder than your opponent or own them in an online argument, or appeal to people’s emotions, you become an authority.
This is the essence of anti-intellectualism, which is, in my opinion, a pressing issue. We are staying away from difficult topics, making it the reasonable choice to be uninterested. Those who do care about deep understanding are painted as out-of-touch, elitist, or simply overcomplicating things.
The spread of misinformation
And this is more common than we may think; this is how misinformation spreads. It’s why people blindly believe political figures who have no scientific qualifications whatsoever but speak with confidence. It’s how Trump came into power, and why, despite having no scientific background, gained credibility when denying climate change, because in the eyes of many, wealth is proof of his wits and intelligence.
Moving over, as science is evolving and as our understanding of the world deepens, the theories and evidence are becoming harder and harder for the average person to grasp. So why engage in the drudgery of mastering such topics, when rejecting them requires no effort? This explains why so many resist concepts that by now shouldn’t still need to be proven, like climate change, the round shape of Earth, or vaccines. Plus, I’m sure we’ve all seen a tweet like « God knew I’d be too powerful if I could do math ». Science demands effort to understand, and for many, it’s easier to dismiss it altogether than to do the work of comprehending it. This creates a population that’s easier to manipulate by rhetoric, propaganda, and corporate lies.
The manufacturing of anti-intellectualism
It’s no coincidence that climate change denial benefits fossil fuel companies, or that the rejection of evolution serves religious theocrats. Anti-intellectualism is often not just an accident; it’s manufactured, intentional. When science becomes inconvenient to major players, those players encourage the public to distrust it. For example, in the 20th century, tobacco companies funded research to create doubt about the link between smoking and lung cancer. They popularized the phrase « Doubt is our product » to keep people uncertain, delaying regulations and maximizing their profit. The sugar industry funded studies in the 1960s to shift blame from sugar to fats as the main cause of heart disease. This misinformation shaped dietary guidelines for decades and the effects are still prevalent in the modern world. Stalin’s Soviet Union persecuted scientists who contradicted political ideology. Trofim Lysenko, a non-scientist, was promoted to a high scientific position where, after the progress in genetics and evolutionary biology in the early days of the USSR, denied the existence of genes and promoted agricultural techniques that led to mass starvation and hindering the union’s scientific progress. Those who opposed him were executed or left destitute.
We like to think that we’re past such disasters, but modern anti-intellectualism begs to differ. Whether it’s the rejection of climate science, the resurgence of flat earth theories, or the belief that expertise is just another « opinion, » we are witnessing a multimodal assault on reason.
The illusion of knowledge
But wait, this isn’t over yet. Pseudo-intellectualism, anti-intellectualism’s insidious cousin, is perhaps worse. It isn’t the rejection of knowledge, but downright the illusion of it. A pseudo-intellectual is more interested in appearing right than in actually being right.
And this is more widespread than we’d like to think. Everything we do is performative; online debates aren’t for learning, but are all about winning and humiliating the opponent. You can find people quoting philosophers without ever reading them just to appear cultured and inflate their ego. Other people are deluded with being knowledgeable, and the Dunning-Kruger effect describes how people with low expertise overestimate their understanding, while true experts are more aware of their limitations. A pseudo-intellectual with minimal understanding will argue with absolute confidence, meanwhile a real expert, knowing the complexity of a subject, will express uncertainty and nuance. I’m sure we all know someone who, after watching a 2-minute video on quantum physics, can claim that Einstein is wrong.
Other examples of pseudo-intellectualism include intellectual dishonesty. As opposed to blatant lies, people deliberately manipulate truth for personal, ideological, or financial gain. We all heard about some nonsensical mix of ingredients and herbs being sold as medicine under phrases like « Big Pharma doesn’t want you to know about this natural cure! », when in reality their product has zero scientific backing. None.
I don’t want to dwell on this subject for too long, so here are some ways you can spot a pseudo-intellectual: they argue from authority rather than evidence. You may have heard phrases like « I have been in this world for 60 years, a doctor can’t tell me what’s good for me » or « I have a degree in this so I must be right ». They deal in absolutes and never acknowledge uncertainty. Things are either 100% right or 100% wrong, there’s no in-between. They are condescending, often dismissing others with phrases like « It’s very obvious » or « I thought everyone knew this ». They respond to questions almost instantly, taking almost no time to reflect. And the most important one in nailing your role as a pseudo-intellectual, is the inability to say « I don’t know ». The simple act of admitting ignorance, of saying, « I don’t know, but I’d like to learn » is an intellectual virtue that many refuse to embrace. A true intellectual knows that ignorance is the starting point of learning. Admitting ignorance is a sign of strength, not weakness. Like Socrates said, « I know that I know nothing ». Pseudo-intellectuals never admit ignorance because their ego depends on being seen as knowledgeable and intelligent.
The role of education in spreading anti-intellectualism
But the need for a person to be right doesn’t stem from nothing. It’s embedded in us from our youth. One of the primary culprits of it is the failure of our education systems to prioritize critical thinking. Schools instead foster a culture of only giving significance to grades, mindless memorization, and the repetition of information without analysis or understanding. We are being conditioned from a young age to accept and not think. We are expected to absorb information without checking its validity, and disagreeing with authority is often penalized. So instead of creating an environment that encourages debate and challenges ideas, educational systems expect or demand absolute compliance. In a world that’s ever-growing in complexity, the ability to think critically, evaluate sources, and question narratives is a necessity. If our educational systems fail to instill these skills, anti-intellectualism will continue to rise and there will be consequences on society.
Outsourcing our thinking to AI
The final stage of anti-intellectualism is perhaps the most alarming and most seen stage of them all. With the rise of AI, we are outsourcing our thinking altogether. Why read a novel when AI can summarize it in seconds instead? Why study language, grammar, or the arts when technology can do the work for us? Why exert mental effort into something when machines can do the effort for us and provide us with instant gratification? We are living in an era where knowledge is more accessible than ever, yet fewer people seem willing to engage with it deeply. The result? A society where opinions replace facts, where confidence outweighs expertise, and where anti-intellectualism thrives.
So, after reading this, what will you do? Will you reflect on the state of the world? Will you challenge yourself to learn something new? I, for one, will close the note app, scroll through social media, or perhaps go on YouTube to escape the discomfort.
Either way, the choice is yours.
Written by Khalil souid


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