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L’onsen n’est pas qu’un simple bain. C’est un rituel.

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Le Japon : un pays à la pointe de la technologie, reconnu pour ses avancées et ses innovations futuristes. Des simulations VR immersives aux robots humanoïdes, on a l’impression de vivre dans le futur. Pourtant, derrière cette façade de haute technologie, il se trouve des endroits calmes où le temps semble s’être arrêté.

 

« Shūmatsu ni onsen ni ikimasu  » ce qui signifie « je vais à un onsen ce week-end» est une réponse fréquente à la question « Quels sont tes plans pour ce week-end ? »

Les onsens, ou sources d’eau chaude naturelle, occupent une place privilégiée dans la culture japonaise. Pour beaucoup de Japonais, un week-end dans un onsen est l’occasion parfaite de se ressourcer après une semaine épuisante.

Un rituel de détente

Ces bains thermaux constituent un refuge irremplaçable contre le stress en offrant une expérience sensorielle où chaque geste a son importance. Pour les Japonais, les onsens ne servent pas seulement à la relaxation mais créent plutôt un lien sacré entre l’homme et la nature, représentant une force spirituelle capable de guérir à la fois le corps et l’esprit.

Origine et historique

Depuis des siècles, ces sources thermales sont liées à la religion Shinto où l’eau est considérée comme un élément purificateur. Nées de l’activité volcanique intense du Japon, les onsen étaient particulièrement populaires pendant la période Nara (710-794) surtout auprès de la noblesse et les moines bouddhistes. C’était à la période Edo que ces véritables trésors sont devenus accessibles à toutes les couches sociales. Certains onsens, comme le fameux Dôgo Onsen sont fréquentés depuis plus de 3000 ans, reflétant l’importance de cette pratique dans la culture japonaise.

L’art de la tranquillité

Dans un onsen, la règle primordiale est la propreté : avant d’entrer dans le bain, chacun doit se laver entièrement le corps. Pour les femmes aux cheveux longs, elles doivent les attacher en chignon pour éviter qu’ils ne touchent l’eau du bain Cela symbolise à la fois le respect envers les autres baigneurs et l’élément naturel sacré que représente l’eau dans l’onsen. Un onsen ne doit pas être considéré comme une piscine municipale : il est important de ne pas courir autour des bains, de ne pas crier et d’éviter de parler à haute voix. L’expérience onsen se vit totalement nu : la nudité dans ce contexte devient un acte naturel qui renforce le lien entre homme et nature.

Certains étrangers souhaitant profiter de la détente dans un onsen et ayant des tatouages sont priés de les couvrir. En effet, les tatouages au Japon sont associés aux membres des yakuza (la mafia japonaise), ce qui peut créer une atmosphère de malaise pour les autres baigneurs.

Une diversité d’onsens

Les onsens sont omniprésents, des montagnes de Hokkaido aux îles volcaniques de Kyushu. Certains sont nichés au cœur des forêts entourés de bambous tandis que d’autres se trouvent au pied des montagnes. La plupart d’entre eux offrent une vue splendide, où l’on peut admirer le Pacifique à l’aube, avec le mont Fuji en arrière-plan.

Santé et bien-être

Les bienfaits thérapeutiques des onsens jouent un rôle essentiel dans leur popularité. Les personnes souffrant de douleurs ou de la fatigue se rendent fréquemment dans ces établissements pour profiter des propriétés curatives de l’eau minérale riche en soufre, fer et sels minéraux.

La chaleur enveloppante, le silence apaisant et le cadre naturel pittoresque favorisent également un état de méditation où l’âme se régénère et trouve la paix.

Un lieu de rencontre et de convivialité

L’onsen est un lieu de rencontre par excellence. Les Japonais s’y rendent en famille, entre amis, parfois même seuls mais toujours dans l’idée de partager un moment enrichissant ensemble. C’est dans ces endroits mythiques que les classes sociales et les étiquettes de société disparaissent. Tous sont égaux devant l’eau, et pendant ces quelques minutes, on peut discuter tranquillement et renforcer les liens d’amitié.

 

En somme, les onsens sont bien plus qu’un simple bain pour les Japonais : ils offrent un lieu de soulagement et de connexion avec la nature tout en étant une part majeure du patrimoine japonais. Ils jouent un rôle majeur dans l’attraction des touristes, contribuant à faire découvrir cette tradition millénaire au monde entier.

Ecrit Par: Mohamed Fligene.

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Culture

JTI 2025: Theatre upon shadows

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Introduction:

The 26th of February was a day to remember for the « Theatro INSAT » club. The famous JTI(INSAT Theatro’s yearly event) took place in the auditorium, marking its 9th edition and adding not only excitement and anticipation to the students but also yet another captivating performance brought to life by the talented members who showcased a remarkable blend of creativity and professionalism. In fact, despite being science devotees, it did not prevent them from thriving in the realm of artistry. Furthermore , this work reflected their passion and commitment to this club. Thanks to their work and dedication, they achieved an astonishing comeback that exceeded our expectations by encompassing a variety of artistic forms (visual art, music, literature, performances, etc.).

Addressing in theatrical form a difficult but unavoidable issue, this little production confronted the horrifying reality of pedophilia, shocking both head and heart. Brazen in theme and refined in approach, the play was significant not merely for its boldness but for the excellent standard of its script, written by the talented student Rayen Nasraoui. Written with sensitivity and courage, the script treated a grim subject with sensitivity, never resorting to clichés but leaving space for empathy, understanding, and thought. Its impact was remarkably lasting. Audience members left the theatre touched, reflective, and talking. All in all, it was a whole unvarnished, unflinching examination of how society deals with the taboo of pedophilia and how it’s brave enough to tackle issues of trauma, morality, and humanity’s capacity to confront the unthinkable.

1st piece:

The play starts with the duel between two yet-to-be-introduced protagonists, which ended With the victory of one over another, it was a full dramatic scene, which was not comprehensible, enhancing the mystery of the play, especially with the good light work, which was mostly wandering between dark blue and black, and the choice of the

heart-pumping music only adding to the thriller, keeping the viewer intrigued, asking themselves what will happen next.

Soon after, this play allowed us to witness fresh, unidentified protagonists who were in the process of saying goodbye to the deceased. The lights went out, casting long shadows. across the faces of the gathered characters. One by one, they took the opportunity to express their sorrow, all in unison ,wishing farewell with eyes pouring liquid utter despair.

Each glance yielded elongated sighs unarticulated in goodbyes, mourning enveloped around straining hearts, cleansing the soul. This moment transported us to an area in which grief turned to poetry, while silence drowned any words the line had to offer, especially with the help of the background music, which expressed their grief perfectly. Afterward, we marked in this scene a shift from dark drama to the complete opposite. It was unquestionably a clever

way of criticizing the issue dealt with in this play, with the help of many indirect jokes that held meaningful messages as a way to express various ideas and criticize this issue.

Later on, we finally got introduced to the characters who were previously mourning their late beloved friend; each character had a unique personality and brought their strengths and

weaknesses to the plot El Omda, the leading personality in the group, instantly takes over the role of the person who is in command. Her domineering nature is evident in the way she talks. and even walks,

always calculating, always manipulating. With either veiled threat or endearing charm, El Omda dominates, obviously showing that she derives kicks from having authority over people both psychologically and socially.

Most directly counter to her is Eregued, a man characterized by his sloth and complete lack of connection to the real world. Apathetic and indifferent, he seems. not to notice the strife around him. His indolence is not just physical, but also mental and emotional. Eregued is the

kind of passive observer who finds it Preferable not to know than to take action, even at significant risk.

And then there’s the Psychopath, arguably the most unstable of the three. His personality is characterized by a combination of violent temper, drug abuse, and emotional instability.

Always on the verge, he is easily manipulated, particularly by El Omda, but he has a certain acuteness that makes him different from Eregued. Underneath his unstable behavior, there are moments of intelligence and consciousness, which make him both unpredictable and

fascinating.

The next scene becomes more light-hearted with a comedic battle staged by El. Omda, in which both Eregued and the Psychopath vie. This scene, while comic at face value, skillfully strips away still more layers of both characters. Eregued’s Laziness is played for comedy,

with exaggerated slowness and clueless responses that speak to his isolation. The Psychopath, on the other hand, arrives at the competition with bloodthirsty ferocity, taking even the most juvenile difficulties and turning them into stormy outbursts. The contrast between the two provides for comic relief as well as additional insight into their personalities, all choreographed under the guidance of the watchful, dictatorial eye of El Omda. This moment, full of physical humor and sharp dialogue, is not only entertaining but also gives us

a further understanding of the characters.

2nd piece:

He steps into the light slowly, a man wearing a simple, white mask that hides every trace of who he is, yet somehow, makes him feel deeply exposed. In his hand, he holds a brush, and in front of him stands a pure, untouched canvas. He entered without hesitation; he didn’t need to speak, as his presence alone was merely enough to prove his confidence.

The music doesn’t start softly this time, but boldly, pulsing with intent. He picks up the brush and begins to move. Every stroke is deliberate. Every step is part of the rhythm. He’s not just painting; he’s performing, commanding the stage with the ease of someone who has done this a hundred times in his mind. He lifts the brush and begins to move. Every stroke is deliberate. Every step is part of the rhythm, and as he paints, the image starts to emerge slowly: a single, dark eye. It’s not just a shape; it’s a feeling. It’s alive with something unspoken. The eye becomes clearer, more intense. As he finished, the music started to fade slowly, yet the eyes of the audience were wide open as they processed the amount of artistry and dedication to perform

such a well-fluid-paced scene. This is no improvisation; this is choreography, precision, and mastery.

As the dark lights went out and the stage became bright again, we found ourselves inside a modest but beautifully arranged art gallery. Each painting seemed to be carefully chosen, and standing at the heart of it all was Abderrahmen, a man in his late thirties and a painter impeccably dressed but with a casual air. His eyes, however, were sharp, a little too sharp. They scan the room like they’ve seen more

than they let on, a warm, golden room filled with lovingly chosen art. Paintings stand like silent sentinels, each one with its personality. The eye, painted earlier by the masked artist, remains a quiet focal point. He is arranging several other canvases, standing on the stage with composure, sleeves rolled up tightly, and a smile . The gallery door opens, and a woman in her late thirties enters with her teenager, perhaps thirteen years old, curious, slightly distant, but very obviously still drawn to the paintings.

They both pause just inside the doorway, absorbing the atmosphere. The woman’s eyes light up as she walks slowly from piece to piece. The teen lingers behind but eventually starts to follow, interest quietly growing.

Abderrahmen notices them and steps forward, his voice low and welcoming.

he says gently. “Welcome.”

The woman smiles and expresses how much she likes the paintings as she looks through the gallery.

They speak softly, easily. She asks about the paintings and lingers in front of the painting of the eye. So does the teenager; as the conversation continues, she expresses how much her kid is fond of art, as much as she is.

The scene ends with the three of them standing in front of the painting Abderahmen, the woman, and her child, each seeing something different in the same dark eye. A quiet connection begins to be formed, not just between them and the painting, but perhaps with something more, something that is about to be discovered.

Later on, a small family enters: a well-dressed man, his poised but gentle wife, and their daughter, a young girl, perhaps in her early teen years, curious-eyed and full of shyness as she follows her mother’s steps all along. They wander in with an acquiescent awe, letting the art pull them from piece to piece.

Abderrahmen approaches with practiced charm. Greeting them with a smile, he gestures subtly toward the painting of the eye.

The family is drawn to it almost immediately. The daughter steps closer, clearly intrigued. Abderrahmen watches her more than the painting, but never too obviously.

He continues speaking mostly to the parents, but his words seem to drift around the girl. Afterward, the man and his wife seem to have a fight over buying the painting, where the wife is completely fond of it and decides to buy it. Her husband doesn’t agree due to his financial problems. Ultimately, burdened by both love and shame, the man approached Abderrahmen with reluctant steps. There was history between them; they had been study buddies in school, and he used that common background

as a key, opening a common memory of poorer, hungrier days. Abderrahmen overheard and, seemingly moved, but his gaze shifted to the man’s daughter with quiet interest. The conversation was brief but charged with unstated realities, which led Abderahmen to finally agree on this deal. Sitting alone with a suppressed smile, he regarded the family with an expression that no one else seemed to catch, satisfied, perhaps, but not quite pure.

Later on, Abderahman visited them, carrying chocolates as gifts to the little girl. The family welcomed him in, expecting a painting deal. But once seated, he announced his mission: he wanted to marry their daughter. The room was silent. The girl, a teenager at best, stood fixed in the hallway, her face slowly crumbling into daze and horror. The mother paled. The father stood, incredulity giving way to rage as he realized what Abderrahmen was. No matter how hard he struggled, could it be hidden anymore that this man is a monster, A PEDOPHILE? The father’s rage broke the silence, a flood of shouting and horror. Abderrahmen tried to justify himself, but his words fell flat, unnerving in their softness. The visit ended in chaos.

3rd scene:

The setting shifts drastically. The play now enters a quiet new era. It is a psychiatric hospital, where everything is stripped to its essence. Abderrahmen, no longer the elegant gallery owner, finds out that the mask he has lived with all along during his life is finally taken away from him.

We’re introduced to a doctor trying to reach his core because he doesn’t fully believe he belongs there. Yet Abderrahmen resists. He speaks eloquently, even convincingly, of being misunderstood as a victim, not a predator. He defines himself in words as someone broken down by others and not at fault for the injury he caused.

But behind the polished words, a tougher struggle brews. When he’s alone, the performance breaks. In one of the rawest moments of the play, he turns inward, confronting his reflection, not in a mirror, but as an inner voice, sharp and relentless.

The voice reminds him of what he’s done, of his victims’ screams, of the silence after the door slammed shut. He tries to argue, justify, and say he never meant harm. But the voice doesn’t let him escape. The ghosts of those he’s hurt live in his memory now, and they speak louder than reason.

In a haunting monologue, under harsh lightning, Abderrahmen is arguing with himself, his inner voice growing louder and crueler, exposing his past and mocking his excuses. Not as a villain seeking forgiveness, but as a broken man searching for answers. His voice trembles not with guilt, but with urgency. “Is it my fault? That my

uncle has touched me when I was a child? That I learned pain before I learned kindness? Is it still me who’s to blame… when I only passed down what I was given?”

The question hangs heavy. There is no answer. The lights fade slowly on Abderrahmen’s face, caught between denial and damnation, a man imprisoned not just by walls but by the echoes of his crimes, destined to relive them in silence for the rest of his life.

CONCLUSION:

It is no small feat to raise such a sensitive and important story in life, but this play accomplished this with maturity, courage, and artistic sense. Approaching the sensitive topic of pedophilia with care and sensitivity requires not only skill but also courage. Rather than relying on shock value, they followed the path of psychological realism, depicting trauma, consequence, and ripple effects of abuse through

generations in terms of deeply developed characters and vividly described scenes.

The musical direction in this production was a standout feature. From the eerie, rhythmic underscoring that had accompanied the dance of the painted mask to the barren sound world in the psychiatric ward, the music was not background filler; it was a character in its own right. It propelled emotion, increased tension, and pulled the audience further into the stage. The sound design proved a keen understanding

of how silence, distortion, and melody can speak what words cannot.

Each element, whether it was writing, acting, directing, staging, or sound, coalesced with professionalism and purpose so much greater than one would usually find in a student production. Most striking, the play did not romanticize nor justify the darkness it showed. Rather, it created space for critical awareness and compassion, employing art as confrontation rather than escape.

By doing this, these students showed us that theater can be socially dangerous and deeply human, an art form that doesn’t just entertain but inspires tough conversations. This was not just a show. It was a statement.

written by Hiba Daghesni.

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